So I Says to Mabon, I Says


This past Wednesday was the Autumnal Equinox, so I guess you should keep an eye out for pumpkin Tru Alchemy Vitamin C Glow Serum | Facial Serum with Bakuchiol, and Koopas in Mario masks. I believe I was first aware of the season change in Super Mario World from Nintendo Power, and later my brother was able to beat the Special World so I saw it first-hand, but I don’t think I put the autumn thing together at the time. Looking back, I guess the pumpkins go with the fall theme and the masks with Halloween, but I’m still not sure about the Bullet Bills turning into Pidgits.

Apparently Halloween has become a thing in Japan, so the references in video games aren’t just for the West. But anyway, I know some pagans refer to the equinox as Mabon, but unlike other seasonal festivals, this one doesn’t seem to come from any traditional holiday. Although harvest festivals are a thing, this time of year just doesn’t get the same attention Western European culture as its fellows. Well, who wants to celebrate when school is starting again? The term Mabon comes from a figure in Welsh folklore, Mabon ap Modron, who is associated with King Arthur, but probably comes from an earlier source.

There are references to an ancient Celtic god called Maponos, or “great son,” whom the Romans equated with Apollo.

Legend has it that he was stolen from his mother Modron on the third night of his life, and imprisoned in Gloucester. He gained a reputation as the world’s greatest huntsman, apparently while locked up. Years later, Culhwch, son of a Scottish king, is cursed by his stepmother to only be able to marry Olwen, daughter of a chief among giants.

The giant, Ysbaddaden (whose name likely means “hawthorn”), has a curse on him as well, that he’s doomed to die if Olwen gets married, so he requires Culhwch to perform forty seemingly impossible tasks to win her hand. Fortunately, Culhwch is related to King Arthur, and secures his help in performing the trials. One of these is to bring back the head of Twrch Trwyth, a particular wild boar that was originally human, the son of a prince.

Gwyn ap Nudd was also involved with that hunt. They need a particular hunting dog to catch the boar, and the only one who can hunt with that dog is Mabon. Culhwch, Arthur, and their companions seek help from the five oldest animals in the world, a blackbird, a stag, an owl, an eagle, and a salmon. Only the last of these knew the whereabouts of Mabon, who had apparently been imprisoned for long ages, and took Arthur’s foster brother Kay and another knight to the prison, where Arthur and company freed the prisoner, who helped them to kill the boar.

Culhwch and his companions form an alliance with Goreu, son of the shepherd Custennen, who was Ysbaddaden’s brother. The giant had taken over his brother’s lands and killed twenty-three of his children, only Goreu surviving. The allies attacked Ysbaddaden’s castle and shaved off the giant’s hair and flesh, after which Goreu beheaded him. It’s a complicated story in which Mabon only plays a minor, if pivotal, role. Mabon shows up in a few other stories, but the idea of his being a prisoner is pretty consistent. He’s said to have been an ally and advisor of Arthur after being rescued. His mother Modron is often associated with Morgan le Fay, as both are associated with Avalon and have sons named Owain with kings named Urien.

It appears that Urien and Owain were possibly actual historical figures, best known from the work of Taliesin, who were later incorporated into Arthurian legend as the High King’s brother-in-law and nephew. I guess Mabon would have been Owain’s much older half-brother. Aidan Kelly, who named the holiday, says he called it that because of the similarity of Mabon’s rescue to the story of Demeter and Persephone, which has to do with seasonal change, and the Eleusinian Mysteries were associated with the equinox.

Posted in Animals, Arthurian Legend, British, Celtic, Greek Mythology, Halloween, Holidays, Mario, Mystery Cults, Mythology, Religion, Video Games, Welsh | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Fungi and Fun Gals


I’m back on a Mario kick this week. Wait, does Mario kick? I know he punches in Super Mario 64. Oh, wait, he kicks Koopa shells.

First, I wanted to look at another Mario mini-movie, Mario to Yoshi no Daibouken Land, or Mario and Yoshi’s Adventure Land.

It’s a short anime adaptation of Super Mario World to be used with the Bandai Terebikko, a device used to answer simple questions throughout the video. From what I understand, the Terebikko gets signals from the VCR to tell whether you got the right answer.

The plot is a basic retelling of the game’s plot, and uses the music and map from the game. Mario and Luigi take a plane to Dinosaur Land, which here has its own airport. According to the opening of the later Super Mario Advance 2, they got there in a hot air balloon, which doesn’t require the prehistoric country to be that modern.

All of the Koopalings show up, most of them pretty briefly. Iggy has a bit of dialogue, while Lemmy appears just in time to be beaten up by Mario. The others are all together in a single castle on Chocolate Island. In the Forest of Illusion, the brothers meet up with some nasty trees who try to trick them. Get a load of these expressions.

There’s even a little bit of tension when Luigi gets mad at Mario for making fun of him, and Yoshi has to talk him into continuing the journey. I found it interesting that Yoshi has a voice similar to the babyish one in the American SMW cartoon. Iggy, on the other hand, has a much deeper one. Princess Peach also has red hair instead of blonde, bringing her more in line with her Western portrayal at the time.

It uses several game mechanics that aren’t present in the American animated series, including other Yoshis, with no cave people.

Speaking of Oogtar, there was an interesting note in an interview I read a few years ago that the character was originally named Bartzan, a combination of Bart Simpson and Tarzan.

This was in the early days of The Simpsons, so we’re talking about the catchphrase-spouting Bart here. It was presumably changed for legal reasons, and without that we wouldn’t have had Bowser’s line, “Oogtar spelled backwards is rat goo.” Oogtar seems to have been sort of a replacement for Toad, the explanation I’ve seen being that they only had the rights to use characters from that particular game (plus their own, I guess), and there weren’t any Toads in it.

Picture by RetroUniverseArt
He even had the same voice actor, John Stocker. Toad in the Super Show had the similar trait of using “dude” and related slang a lot, although I think that was toned down somewhat for the Super Mario Bros. 3 series.

An interesting thing I read about Toad is that he wasn’t conceived as having a specific gender, which ties into how all of the Toads in The Great Mission to Rescue Princess Peach were portrayed as female. According to a 2014 interview with Koichi Hayashida, “we never really went out of our way to decide on the sex of these characters, even though they have somewhat gendered appearances.” And Shigeru Miyamoto has said, “Actually, when we made the original Toad, we didn’t really have in mind whether Toad was a boy or  a girl…and then ever since Toadtette has started appearing in games, I think people have come to take the impression that Toad was a boy because Toadette was a girl.” I don’t know whether this was true in Japanese, but in English sources, Toad was considered male long before anyone had conceived of Toadette.

In the English manual for SMB2, the first game to present Toad as an individual character, the character is referred to with male pronouns. But so is Samus in the original Metroid manual, so make of that what you will. And this is also the same manual that infamously said Birdo “thinks he is a girl.” I’ve noticed that American writers tend to think of male as the default, although perhaps this is now changing. This gendering is also the case in the cartoons, and his voice, while squeaky, is still identifiably masculine. Still, it’s true that THE Toad doesn’t have any specific gender markings, unlike Toadsworth with his mustache, or Jolene from Paper Mario: The Thousand-Year Door with her hair and heels.

But then, in more recent games, there’s a trend toward ignoring individual Toads in favor of presenting them as more or less interchangeable.

Well, except for Toadette, who shows up quite a bit. I had asked earlier why she wasn’t playable in the New Super Mario Bros. games, but then she was in New Super Mario Bros. U Deluxe for Switch.

She can also get a power-up that gives her Peach’s appearance and abilities, which doesn’t make a lot of sense, but led to a lot of memes and fanart.

That’s all old news, but I sometimes feel it necessary to respond to myself from the past. I think Yoshis are also all referred to as male in English sources, even though they lay eggs and otherwise don’t have any gender-specific characteristics. Well, unless you count Yoshi’s mother from a Japanese guide for the puzzle game Yoshi, who has eyelashes.

And if you thought Yoshi’s mom was Luigi, I found some art by Sigyoshi that addresses this.

Hayashida has also said Toad and Toadette are neither siblings or lovers, just friends. He was talking about Captain Toad: Treasure Tracker at the time, though, and he elsewhere confirmed that Captain Toad isn’t the same as the main Toad. I assume Toadette isn’t related or in a relationship with either Toad or Captain Toad, but it’s not entirely clear. And while Toad has always been associated with the Mushroom Retainers from SMB1, we don’t know that he’s actually one of the ones you save in that game. A 1993 Nintendo character guide that I’ve mentioned before, he was visiting relatives in the Fungus Federation during Bowser’s takeover.

Of course, other things in that guide have since been contradicted, and I don’t think anything else Mario-related has mentioned said Federation. When I searched for it on Google, I found stuff about a mycological club in Santa Cruz, California. So there you have it. Toad was visiting Santa Cruz. I wonder if he got to ride the Giant Dipper. Seriously, my thought was that the Federation could be another name for the Mushroom World, the seven kingdoms visited in SMB3.

There’s also been an official answer on whether the mushroom caps are hats or parts of their heads; they’re the latter, as I believe I originally thought. I suspect it was largely the DiC cartoons that promoted the alternate interpretation.

But I guess Nintendo still likes to play with the idea. For instance, I recently noticed this in Paper Mario: The Origami King.

I’ve also seen this one around the Internet, which I believe is from Mario Party: The Top 100.

And what shoud we make of this from World 6 of SMB1 in Super Mario All-Stars (screen capture from the same channel as the anime video).

Is this not six Mushroom Retainers sharing one cap? I guess they could also have individual caps underneath that. By the way, this is what Toad’s skeleton looks like, according to Super Mario Strikers.

How he can hear music through that thing, I don’t know.

My unnecessary compromise is that the caps are indeed part of the Toads’ heads, but they can also be removed with no ill effects. If there are turtles who can remove their shells, then why not?

Posted in Art, Cartoons, Conspiracy Theories, Gender, Humor, Magic, Mario, Metroid, Monsters, Music, Relationships, maamgic Boys Swim Trunks Toddler Swim Shorts Little Boys Bathing, Technology, Television, The Simpsons, Video Games | Tagged , , , , , , , , , , , , , , , NAVISKIN Women's Outdoor Skort Golf Skorts UPF 50+ Hiking Skirts, , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Bringing the Magic Back


The Spellcasters of Oz, by Philip John Lewin – Following up on Lewin’s earlier Master Crafters, this book shows the Ozites dealing with most of the magic that sustains their country disappearing, making beings like the Scarecrow inanimate and animals like the Cowardly Lion and Hungry Tiger revert to their beastly natures. This basic idea was briefly dealt with in Eric Shanower’s Enchanted Apples, but here it’s explored in more detail. Some people there are so unaccustomed to living without magical plants that they have to learn such skills as how to make a sandwich. While Dorothy sets out to find Lurline, who has gone to live among the mermaids, Ozma and the Wizard of Oz journey to Kansas to consult with Enilrul, whose curse might also be necessary to restore the fairyland. They bring with them a few people who have benefitted from the lack of magic, former china people who prefer being human. Dorothy turns out to have a much more significant role in shaping Oz than she had previously realized. As someone who tends to obsess over details, I did notice that a few of the origin stories given here don’t entirely line up with those in other fan-written stories, but I’m sure that won’t matter to most readers, and there are probably workarounds as well. The Society of Master Crafters, led by Jellia Jamb, has created several interesting devices that work without magic, including a flying bicycle, a sky sleigh, and a wind tunnel that can transport people. Dr. Nikidik returns as well, and turns out to be responsible for a lot of what’s gone wrong. It’s a clever tale with some excellent illustrations by Kamui Ayami.


Born Criminal: Matilda Joslyn Gage, Radical Suffragist, by Angelica Shirley Carpenter – While not an Oz book, I’m including it in what’s ostensibly an Oz post because of Gage‘s connection to Oz, being L. Frank Baum’s mother-in-law. The author is an Oz fan, and Spellcasters is dedicated to and has a character named after Gage. The young adult biography gives an overview of Gage’s life and her contributions to the cause of women’s suffrage. She was friends with Susan B. Anthony and Elizabeth Cady Stanton, but they eventually fell out because of her unwillingness to compromise with those who supported her main cause but were otherwise prejudiced. Gage was particularly critical of the church’s role in putting down women. At the same time, she was a member of a church, and was interested in astrology and fortune telling, and a member of the Theosophical Society. I guess to me, supernatural is supernatural, but there was less misogyny associated with these New Age beliefs. Matilda’s family was against slavery and active with the Underground Railroad, part of how she came to support equality for all, while other suffragists supported women being allowed to vote at the expense of others’ rights. How much we should be willing to compromise with those who promote some of the same causes but have other abhorrent beliefs is still a tricky issue. I heard something recently about how the legalization of same-sex marriage went along with a certain amount of transphobia, and that’s much along the same lines. I have to say I was shocked by some of the comments the media made about the woman’s suffrage movement and its adherents, but I really shouldn’t have been, as people still say some of the same sorts of things now. Matilda was also adopted into the Mohawk nation, which makes me wonder about her opinion on her son-in-law’s racist editorial against Native Americans, but as far as I know there’s no surviving correspondence on that. The book also addresses how Gage was largely written out of the movement she helped to establish, perhaps not intentionally, but with that being the ultimate effect. The volume includes a good number of photographs and some reproductions of relevant documents.

Currently, I’m reading Philip Jose Farmer’s A Barnstormer of Oz, a very non-traditional Oz book. I had originally wanted to include a review of that with these others, but I haven’t been able to finish it yet, and I read these other two a month ago. I also received the Autumn 2021 issue of The Baum Bugle, and it had a lot in it that was up my alley, much of which I’ve looked into somewhat in the past.

Robert B. Luehrs discusses the Demon of Electricity from The Master Key, and how he fits in with the concepts of demons, elementals, and jinn, as well as his personality. Dennis Wilson Wise writes about how gnomes are used by both L. Frank Baum and J.R.R. Tolkien in very different ways, although both sorts make crafts, like jewelry, and are connected to knowledge. Christina Maffa’s article compares Tik-Tok and other mechanical beings in Baum’s work to their antecedents from Greek mythology. The appearance of automata in mythology has long been fascinating to me, and Maffa also addresses Tik-Tok’s more human tendencies. I noticed that Ruth Plumly Thompson and John R. Neill tended to make him more emotional than Baum ever did, and this would probably be an interesting topic to look into in the future. And Ruth Berman catalogs the various flying creatures and devices in the Oz series. The back cover of the issue displays a map by Gabriel Gale, which is intriguing in its attempt to expand beyond the Ozian landmass, but does take some liberties.

Posted in Animals, Authors, Book Reviews, Characters, Christianity, Eric Shanower, Feminism, Greek Mythology, History, J.R.R. Tolkien, John R. Neill, L. Frank Baum, Magic, Maps, Mythology, Oz, Oz Authors, Phil Lewin, Prejudice, Religion, Ruth Plumly Thompson, Technology, Theosophy | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Not Dying Today


Someone proposed on a Facebook post that you don’t actually kill the monsters in the Dragon Quest series. I don’t think I can link to it, since it’s on a private group. It generally seems like you are killing them, despite the fact that some of them are cute, and won’t even necessarily attack you.

Khalamari Kids often prefer to draw in the sand, Candy Cats will sometimes use up their turns cleaning themselves and rolling around.

Don’t cats usually only roll onto their backs if they trust who’s around them? But you get experience from beating up these creatures, so I do it anyway. But one point the post’s author made was that, in DQ5, sometimes a monster will get up after being defeated and offer to join your party, which seems like it would be hard to do if they were dead. The monster-recruiting mechanic is said to have inspired Pokémon, where the monsters can’t die, just faint.

You can’t catch a Pokémon after they’ve fainted, however, while in DQ games, most notably the Monsters subseries (but not the Monsters: Joker games), you usually have to defeat them first. In DQ7, defeated monsters will sometimes get up and express interest in the monster sanctuary.

It’s traditional in video games for defeated enemies to just fade out of existence. Better graphics and more mature themes mean that isn’t always the case these days, but although it has discussed death rather seriously, the DQ series tends not to be gory. Baramos just says he’ll eat your intestines; you don’t see him do it. And while older games just had monsters disappear after they were defeated, newer ones have them fall over and THEN disappear. The way role-playing games often work, however, some of the more significant enemies will disappear on the battle screen, but then show up after that to deliver some more dialogue. In the case of the Slayer of the Sands in DQ11, Prince Faris’ entourage loads the knocked-out monster onto a cart and brings it back to town, where it wakes up and attacks him.

And sometimes you can get items that were presumably part of a monster’s body, especially with the alchemy ingredients in 9. I’m reminded of how, in Rick Riordan’s books based on Greek mythology, monsters will return to Hades when they’re defeated, but will sometimes leave something behind as spoils of war, like Medusa’s head or the Minotaur’s horn. In the DS version of DQ4, Aamon tells Psaro that Estark will see him in Hell, but I don’t know whether that’s an accurate statement on monster afterlives.

And there are spells that are specifically said to cause instant death, not just instant defeat or vanishing. On the other hand, if your characters can be brought back to life, maybe monsters can as well. There are monster priests, after all.

Demon Lords will often return in later games as legacy bosses, but whether that means they’re actually being resurrected or in-universe isn’t entirely clear. I wouldn’t think a being that’s essentially an evil god would be easy to keep down forever, but if it were that easy to revive them, it would make your victories against them rather more hollow.

The Mario series is another one where I’ve seen this topic discussed. Shigeru Miyamoto has apparently said before that Mario doesn’t kill, although he later clarified that this doesn’t mean he wouldn’t necessarily kill, say, a bug. Still, many of the monsters he meets in the games are sentient and capable of speaking, so that’s hardly the same.

There’s a line in Paper Mario: Color Splash that seems particularly relevant here, where a Goomba says he’s tired of being stomped on.

There are other lines like this that could probably be interpreted as just referring to Goombas in general, but here it definitely seems to be this one individual Goomba who’s been stomped on, perhaps multiple times, and survived.

And of course there are major characters who will disappear after a fight, but then show up again later no worse for wear. Extra lives could be an explanation, but it might also be the case that the enemies are knocked out instead of dying.

As Michael Palin might say, they’re not dead, just resting. And there’s always Bowser Jr. using magic to bring his father back to life from a skeletal form in New Super Mario Bros.

In the Nintendo Comics System, enemies would sometimes still talk and move around after being stomped on or otherwise attacked.

I’m also reminded of the old Legend of Zelda cartoon, where, probably due to network standards or something, Ganon’s minions wouldn’t die when zapped with Link’s sword but just disappear and reappear in a big jar in their boss’s lair. Even Ganon himself ended up there sometimes. I guess that could also be an in-universe way to explain respawning. On the other hand, I remember one of the Nintendo Adventure Books describing some monsters (Tektites, maybe?) oozing blood after being shot with arrows by Zelda, which seemed a little out of place.

Posted in Alchemy, Animals, Authors, Cartoons, Comics, Dragon Quest, Greek Mythology, Magic, Mario, Monsters, Mythology, Percy Jackson, Pokémon, Rick Riordan, Fresh Products PP1235BBS ParaZyme Toilet Bowl Block, 3.5-Oz, Whi, Television, Video Games, Zelda | Tagged , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Fact Within Fiction


It’s a strange thing to me that a world presented in a work of fiction can be basically just like ours, except without that work, and often related ones, existing in it, even if it’s very popular in the real world. There are some exceptions to this, of course. I understand Marvel Comics established early on that their comics do exist in-universe, although they aren’t quite the same. I have to wonder how this would work with a character like Spider-Man, where a lot of the conflict lies in his trying to maintain two separate identities, when the writers have no way of knowing he really is. And that’s not getting into characters like Deadpool and She-Hulk who can intentionally break the fourth wall, because that’s a different issue, and usually played for comedy. L. Frank Baum made it clear that the Oz books do exist within his stories, or at least they do in the Great Outside World that’s separate from Oz but sometimes interacts with it. His conceit was that he was the Royal Historian of Oz, and he wrote of events that actually happened. In The Emerald City of Oz, which he intended to be the last in the series, the final chapter actually says he received a note from Dorothy written on a stork feather, saying that Oz had been cut off from the rest of the world.

When he returns to Oz with Patchwork Girl, his explanation is that the Shaggy Man managed to make contact with him through wireless telegraph.

It’s suggested that he was originally getting the stories directly from Dorothy. Of course, that raises some additional questions. There are parts of the plots where Dorothy isn’t present, and she’s not in Land at all. And the books are written in third-person omniscient style, but how would Baum know what everyone was thinking? He called himself the Royal Historian, not the Royal Psychic Reporter. The best explanation might be that he extrapolated and embellished the accounts without mentioning it, making them not very good history books. When I write about Oz as if it’s real, or my own stories about it, I tend to go with a very literal reading, trying to iron out the contradictions as much as possible. It’s how I often like to approach fiction, and the details make things feel more real to me. But in doing this, I’m largely ignoring Baum’s own way of lending credence to his writings. That’s not to say that he himself didn’t also go back and forth on this; the very same book that had him get the note from Dorothy had him admit in the introduction that he used a lot of his readers’ suggestions, which should be impossible if writing about true events. You could perhaps say that what he wrote BECAME true in Oz, but if that’s the case there’s no real need for the radio telegraph, except maybe for confirmation. We do have Shaggy, who’s supposed to be the one dictating the stories to Baum, saying in Tik-Tok, “No one knows that, except the person who’s writing this story.”

This seems to fit in with the even more heavy-handed than usual jokes in this book that bely its origins as a stage play (which in turn was based on a few earlier Oz books), but I don’t know what it means in terms of Oz lore. Ruth Plumly Thompson sometimes went along with the idea of being in radio communication with Oz, as in her notes in Gnome King and Ojo; but a promotional Ozmapolitan suggests she actually visited the Emerald City. John R. Neill wrote in Lucky Bucky that the tale came from a “special record” he “ran across.” Jack Snow says in Shaggy Man that he communicates with the Emerald City through a television set, while Rachel Cosgrove Payes cites a talking bird as her source.

The Proclamation Extraordinary promoting the Queer Visitors from the Marvelous Land of Oz comics indicates that Baum and illustrator Walt McDougall would follow the visitors around wearing caps that made them invisible.

“Ozma gave us permission to stalk her friends.”

If the world in which these authors lived is the same one that Dorothy is from, does that mean visitors from there have read the Oz books? This generally seems to be the case. In Sky Island, when Button-Bright and Polychrome discuss having met in Oz, Trot has heard of it. And upon reaching Jinxland in Scarecrow, she rattles off a long list of Ozites. Betsy Bobbin has heard about Oz and knows about Ozma and Dorothy, but not Shaggy. In neither of these cases do we know for sure that these people read about Oz instead of just hearing about it from somebody else. In Gnome King, however, Peter Brown outright tells Ruggedo, “I read a book about Oz once, but I didn’t know it was really true.” He then says the former Nome King wasn’t in the book he read, and he doesn’t seem to know who the Patchwork Girl is. He does, however, know about Ozma, Dorothy, and the Wizard of Oz. He’s also read about gnomes, but not necessarily in an Oz book. Speedy makes a similar comment in Yellow Knight: “I’ve often read about Oz, but I never thought it was really true.” In fact, most of Thompson’s American protagonists have essentially the same reaction upon finding out they’re in Oz. Bucky Jones recognizes that Oz is “a wonderful and friendly place.”

Twink and Tom are aware of Oz and the Shaggy Man, while Jam and Robin Brown have apparently never heard of the fairyland before visiting there. Neither have Notta Bit More, Bob Up, or Jenny Jump, but they all seem to have lived fairly sheltered lives in the United States. Tompy Terry has read “several Oz books,” and knows enough to give Yankee a brief overview of the place and its history. He’s also “read a bit” about Kabumpo, but hasn’t heard of Jinnicky. When he gets home, he reads Purple Prince to Yankee. David Perry “had read many stories and strange adventures about the people in Oz.”
More recent authors have accounted for the fact that Americans these days are more likely to know about Oz from the movie, and there are occasions where they’re surprised by how the real Oz, the one of the books, differs from the MGM one. In David Hulan’s Glass Cat, Barry Klein is familiar enough with the books to ask a genie to teach him the magic word from Magic, but his sister Becky only knows the film. Aleda in Melody Grandy’s Tippetarius is familiar with both the first Oz book and the movie, but doesn’t read any others until she arrives in the land, where she reads some to the giant Orlando.

Oz books appearing in Oz itself is something that happens from time to time in more recent tales, although there’s some precedent for it with the illustration in Kabumpo where Glinda has several titles on her shelf.

Orlando’s books grow on a book tree, and include some of the same books from our world, but also other titles like The Four Wicked Witches of Oz and The Red Sorceress of Oz. While I suppose the books would be histories within Oz, it does seem unlikely that most Ozites would get their history from works by authors from another country, even if the Royal Historian title implies approval from Ozma. There are a few mentions of the Wogglebug having written Oz history books, but he might be an even less reliable narrator.

Posted in Characters, Comics, Eloise Jarvis McGraw, Humor, Jack Snow, John R. Neill, L. Frank Baum, Magic, Melody Grandy, Oz, Oz Authors, Rachel Cosgrove Payes, Ruth Plumly Thompson | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Sweets to the Sweet


CandymanWARNING! SPOILERS! I think it would be fair to say the original movie is one of Beth’s favorites, so she was cautiously optimistic about this one. We both liked it, although there were a few things that didn’t work so well. The first film takes place largely in Cabrini-Green, a rather infamous housing project in Chicago. Since then, it’s been demolished and the neighborhood gentrified. The two sequels bring the character to other locations, New Orleans and Los Angeles, but this one brings it back to Chicago and is even heavier on the social commentary, including gentrification and institutionalized racism in law enforcement. I looked on the IMDB for trivia on the film, and there were some reviews saying it was far-left propaganda, or something like that. I guess I am far-left in some ways, but I also hardly think “racism exists” is a radical political position, or one that wasn’t part of the franchise from the beginning (well, of the movies, anyway; I haven’t read Clive Barker’s short story, but I understand it was about class issues, but not racism per se). While the first movie centered around a white woman who stumbled upon the legend and was stalked by the Candyman, the main protagonist here is Anthony McCoy, a Black artist who hears the urban legend and gets more information from a guy at a laundromat who grew up with it, and he becomes obsessed with the story. People who have interacted with Anthony are brutally murdered, and the artist eventually learns of his own connection with an element of the original film. I will say it generally lacked the chaotic creepiness of the first one, where you really had no idea what Candyman was going to do next. Here, Candyman is more about revenge, killing obnoxious white people who were rude to him, which is rather more mundane as far as slasher motivations go. Tony Todd is in the film, but only towards the end, and the cloud of CGI bees surrounding him didn’t really look right. We saw him at a convention once, and he talked about how the earlier movies had a bee wrangler. His relative absence is explained to an extent by explaining that the legend changes somewhat over time and different people fill the Candyman role, which makes sense for an urban legend. But Todd’s voice, especially, was such an integral part of the supernatural killer’s effectiveness, so I would have liked more of him. Another thing of note is the use of shadow puppetry to illustrate the back stories, which was effective and looked pretty neat. I have seen it in other fairly recent movies, which isn’t a complaint, just a question of why it’s so much in vogue these days.

I was also thinking earlier on the day I saw this about how it would be amusing if they used the song from Willy Wonka and the Chocolate Factory in the film…and it was in the opening credits. I guess it WAS right there.

Posted in Monsters, Music, Politics, Prejudice, Urban Legends, VoVat Goes to the Movies | Tagged , , , , , | Leave a comment

Wiggler Wednesday


I’ve discussed many enemies from the Super Mario franchise over the years, but I don’t think I’ve said that much about Wigglers, the giant caterpillars introduced in Super Mario World.

Their thing is basically that they’re normally cute, yellow, and peaceful, with flowers on their heads. If you jump on one, though, they turn red and get really angry. And they wear shoes, because that’s pretty standard practice in this world. At least some of them can also turn their front feet into hands when they need to.

They can’t be killed with fireballs, but Yoshi will gladly eat them.

They come in several different sizes, and some of them are bosses.

The much bigger ones often don’t react when jumped on, presumably because you’re too small for them to notice.

One especially big one can be ridden across a level in New Super Mario Bros.

Squigglers are a smaller variety of Wiggler.

The SMW cartoon had one Wiggler that was small enough to fit inside an apple, and the Princess misidentifies it as a worm.

She’s a schoolteacher in that episode, and she doesn’t even get the right phylum. The Wigglers in the series were always in enraged mode, perhaps because of the sloppy animation. They’re never called Wigglers either, probably because the enemy names hadn’t been officially translated when they made the show. In Japanese, they’re called Hanachan, which is “flower” plus an honorific suffix. Several games indicate that Wigglers often have a passion for gardening. In Bowser’s Inside Story, Bowser comes across a Wiggler-run family farm in Dimble Wood, where the caterpillars grow vegetables. The Koopa King has to fight one particular Wiggler after being scolded for eating the giant carrot that the caterpillar told him to eat in the first place. Not only do you have to get the Wiggler out of enraged mode, but he also grows plants to use against Bowser. He’s the last boss in this game I’ve managed to beat so far, but it took a long time. There’s just so much to watch out for, including Fly Guys who will attack from time to time.

In Mario Party DS, you have to defeat a Piranha Plant who’s wreaking havoc on a Wiggler’s farm.

And a Wiggler in Mario and Luigi: Dream Team dreams of starting a flower garden.


Seeing as how they’re caterpillars, Wigglers do have a butterfly form, Flutters, although they don’t show up that often and I don’t think you ever see a chrysalis. They first appear in Yoshi’s Island, and they also get angry when jumped on. I suppose I would be as well, especially if it knocked off the flower I was wearing. The Wiggler in Mario Power Tennis is capable of turning into a Flutter for a power shot.

Both Sticker Star and Paper Jam have Wigglers who turn into Flutters and will give Mario (and Luigi) a ride.

The one in the former is a simple fellow who lives in a tree and keeps an illustrated diary, but Kamek makes his segments move around separately in order to cause trouble.


Speaking of separated Wiggler segments, that’s what the Cataquacks in Super Mario Sunshine look like, except with duck bills on them. They also resemble Tony Millionaire’s Drinky Crow.

The “cat” part of their name comes not from any feline trait, but from their habit of catapulting anyone who touches them into the air. I guess it could also be due to their connection to caterpillars.

There are both blue and red Cataquacks, but there really should be pink ones, for when you want to go riding on the Freeway of Love.
The similar Plungelos have parrot beaks and plungers for feet.

I don’t know whether either of them are actually related to Wigglers, but the space bees of Super Mario Galaxy apparently keep Cataquacks as pets.

Another variety is the Tropical Wiggler you can find in the Lost Kingdom in Super Mario Odyssey. These caterpillars have spiked bodies that they have a habit of expanding and contracting. The brochure for the kingdom compares them to traffic lights, and a biologist to accordions.

They don’t attack anybody, but they can unintentionally hurt you if you run into them. Capturing them provides an interesting mechanic and a temporary way to avoid the poison that’s all over the tropical islands. They also seem to have a butterfly form, but you only see one of them.

This game also has a robotic Mechawiggler that’s trying to suck the power from New Donk City. You have to shoot all the segments, sort of like in Centipede.

And Fuzzlers in Super Mario 3D World are a sort of cross between Wigglers and Fuzzies (not the Yoshi’s Island kind that make dinosaurs dizzy).

I’m also interested in the Wiggler Wagons, which are long, segmented buses that show up in Mario Kart: Double Dash!

Mario Party 9 has a smaller sort of car that’s also called a Wiggler Wagon.

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Shave and a Haircut, Two Squits


Jenny Jump might well be the foremost stylist in Oz, but there are other mentions of hairstyling being a thing in Oz even before her arrival, if perhaps less creative. There’s a pun in The Patchwork Girl of Oz when Bungle says Unc Nunkie needs a haircut, and Dr. Pipt replies that, while the forest he’s been living in “is a barbarous country, there are no barbers there.” For what it’s worth, the two words are not etymologically related; “barber” derives from the Latin for “beard,” while “barbarian” was a Greek insult that implied foreigners stutter, or at least that’s the common explanation. There’s a barber character in Ruth Plumly Thompson’s Hungry Tiger, a resident of Rash who is thrown to the Tiger for accidentally cutting the Pasha’s cheek while shaving him. As expected, the Tiger isn’t the sort to eat a person, and the barber escapes the country for Down Town with him and some others. He and a singer decide to stay there and make some money. There’s no illustration of this character as far as I know, but there is one accompanying his profile in Who’s Who in Oz. This picture is from Purple Prince, of Jinnicky‘s barber.

The Jinn’s Advizier, Alibabble, is constantly advising his master to get a haircut, and his response is to order his barber to cut Alibabble’s hair off and the head with it, although he later relents on the latter.

At this point, the Jinn is still a rather unpredictable character who makes casual threats that are PROBABLY jokes, but we don’t know for sure. The Advizier, however, apparently has been through this before and is totally unconcerned. The thing is, there’s no reason why this barber COULDN’T be the same as the one from Rash, although there’s nothing in the text of any of the three books to indicate that. I like the idea, though.


Karyl Carlson and Eric Gjovaag talked about their book, Queen Ann, at the most recent Virtual OzCon, and this one has a town of barbers. Eric’s original idea was to call it Seville, but then changed it to Barberville after Garberville in northern California. It’s a Thompson-inspired, pun-filled episode where the inhabitants initially come across as friendly and eager to practice their trade, but end up insisting on changing people’s hairstyles whether they want them to or not, and are willing to keep them prisoner to do so. Our heroes get away when Jo Musket scares the barbers away with one of his guns, and then hide behind mirrors. The main street is black-and-white checkered; and scissors, razors, combs, mugs, and other haircutting equipment grow on bushes in this town. The ruler is King Harold. According to Karyl’s follow-up, Jodie, the inhabitants later decide to spread out of their community and give haircuts elsewhere in Oz.

Another hair-themed place is Tonsoria in the Gillikin Country, which shows up in Edward Einhorn’s Paradox and Living House. It’s ruled by the young Princess Ayala, who has an even younger sister named Talia. They are assisted by Lady Twist, Chief Minister of Hair Curling, and Sir Dye, Chief Minister of Hair Coloring.

The closest they have to a guard is the Shampoo Brigade. The population is only 218, but that might still be more than live in Barberville. A barber named Brussle was rewarded by Princess Ayala with a law that he had to cut the hair of anyone in the kingdom who didn’t cut their own, but he wasn’t allowed to if they did. As such, there was a resulting paradox over whether or not he could legally cut his own hair, so he just let it keep growing.

This is based on a paradox devised by Bertrand Russell, hence the barber’s name. Glinda solved the problem by magically making his hair stop growing entirely, but he got so used to it being floor-length that it remained that way. Since pretty much everyone in Tonsoria cuts their own hair, he’s basically limited to cutting that of the two princesses. Also living there are two wigmakers, Old and Young Wolliwag, who are actually twins but the latter is proud of being three minutes younger. Nobody else cares for Old Wolliwag’s wigs, while Young Wolliwag just uses food items, tastier but even less practical.


I suppose I should also mention the Wash & Brush-Up Company from the MGM movie, where the employees cut the Cowardly Lion’s hair and give him a permanent, as well as style Dorothy’s. In response to Dorothy’s question, they say they could dye her eyes to match her gown, but they don’t. The Dorothy of the books already has blue eyes, at least according to Thompson. The Lion’s mane bow comes from W.W. Denslow’s illustrations, and first appears in the Emerald City, although I don’t think it’s mentioned in the text.

Ozma does say he “had a big bow of blue ribbon fastened to the long hair between his ears.”

The men restuffing the Scarecrow in this scene are apparently wearing some of the first T-shirts with logos on them, at least according to Wikipedia.

Posted in Animals, Characters, Edward Einhorn, Etymology, Humor, Jack Snow, John R. Neill, L. Frank Baum, Language, Oz, Oz Authors, Places, Ruth Plumly Thompson | Tagged , , , , , , , , , , , , , , , , Ultimate 30's 40's Reefer Songs, , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Death and Transformation

WARNING! SPOILERS for all four movies!


Tickled – This is a weird movie directed by David Farrier, a New Zealand filmmaker who stumbled upon sites about competitive endurance tickling for young men. Further investigation revealed that this whole thing came down to one guy with a huge trust fund who has a fetish for young men tickling each other. He’d pay for videos, but if anyone tried to get out or just generally find out what was going on, he’d harass them with legal threats. While it was difficult to find out about the guy, he was careless and allowed personal information to leak online, revealing that he had actually served time for a misdemeanor related to his computer fraud. Obviously the guy had some kind of skill for organizing, or paid someone who did, because he had connections all over the world. He died in 2017, about a year after the film’s premier. I don’t know the cause of death, and he was only fifty-five, which is pretty young when you have the money for medical treatments. The film ultimately ended up not really being about tickling, but I have to say that I personally hate it. It’s not kinky, just aggravating.


Dear Zachary: A Letter to a Son About His Father – This is a very depressing film, originally intended by Kurt Kuenne as a gift for his murdered childhood friend Andrew Bagby’s son Zachary. The main suspect in Andrew’s murder was his girlfriend, mother of the then-unborn Zachary, who kept harassing him after they broke up, and was in town on the day of the killing. The courts went easy on her, though, and a lengthy custody battle between her and Andrew’s parents ensued. Eventually, we find out that the mother killed both herself and Zachary before the movie had been completed, but Kuenne kept making it as a tribute to his friend.


My Girl – I remember when this movie came out, and I occasionally saw parts of it on TV, but this is the first time I’ve seen it all the way through. Beth recommended it because it’s a summer film. Dan Aykroyd is a widowed funeral director in western Pennsylvania raising a daughter named Vada. She comes across as smart-alecky, but has a lot of unresolved trauma and fears that she feels she can’t discuss with her father, and it comes out in ways like pretending she has a lot of serious ailments. Jamie Lee Curtis, fortunately not followed by Michael Myers, is a cosmetologist who takes a job at the funeral parlor doing makeup, and she and Aykroyd eventually start dating. Macaulay Culkin plays Vada’s best friend, who for some reason can’t stop messing with a beehive even though he’s allergic, and ends up dying from the stings. Beth remembers hearing something about how that was controversial for his fans back in the day, but couldn’t find any actual evidence of that. There was a sequel a few years later, and Anna Chlumsky, the girl who played Vada, quit acting for a while not long after that, although she started again in 2005.


Ladyhawke – Even though I was a kid who liked fantasy movies when this came out, I didn’t hear about it until much later. Our friend Tavie said it seemed like something I would like, and I did, although I will say that it’s rather slow-paced. That was pretty common with movies of this sort from that time. Matthew Broderick stars as the thief Phillipe Gaston, and this Gaston is not roughly the size of a barge, but instead able to squeeze into tight spaces, hence his nickname of the Mouse. After escaping the dungeons of the corrupt Bishop of Aquila, he reluctantly teams up with the former captain of the Bishop’s guard, Etienne Navarre. Over the course of their travels, and with some help from an old monk who lives in a decaying castle full of traps, he learns Navarre’s tragic story. He was in a relationship with a woman named Isabeau of Anjou, played by Michelle Pfeiffer, but since the Bishop also wanted her, he cursed the two of them. Navarre turns into a wolf at night, and Isabeau a hawk in the daytime (hence the name of the movie), so they can never truly communicate. On the monk’s suggestion, they manage to break the curse during a solar eclipse, and Navarre kills the Bishop in the process. It’s interesting that the main character is more the comic relief sidekick than the romantic hero, but it’s hardly the only case of that happening. From what I’ve read, back when the movie came out, promotional material claimed it was based on an old medieval European legend, and the screenwriter successfully sued for the claim that his work was unoriginal. There are certainly elements of old legends in the story, but as far as I know, the lovers turning to animals at different times of day wasn’t an idea that had been used before. As such, I have to wonder if there’s a specific reference to the movie in Dragon Quest III, where in Portoga, a curse from the Archfiend Baramos results in a man named Carlos turning to a horse during the day, and his lover Sabrina becoming a cat at night. It’s also worth mentioning that the film uses a pop-rock soundtrack that’s very eighties, although in-universe music is the medieval stuff you’d expect.

Posted in Animals, Conspiracy Theories, Dragon Quest, Fairy Tales, Families, Magic, Music, Relationships, Video Games, VoVat Goes to the Movies | Tagged , , , , , , , , , , , , , , , , , , , , | 1 Comment

Drawn Into Divine Drama

I’ve had some of these book reviews already written for a while, and I’ve finished a few more books, so I think it’s time to put the finishing touches on this post.


City of the Plague God, by Sarwat Chadda – Both the author and editor Rick Riordan note that it was a coincidence how a book where the villain causes a pandemic came out during an actual pandemic. Not that COVID affects all living things the way the plague here does, but the public does blame immigrants, if not from the same part of the world. Our hero, Sikander Aziz, works at the deli owned by his Iraqi family, and finds himself the target of ancient Mesopotamian demons when the god Nergal comes looking for something Sik’s late brother Mohammad had taken from Iraq. Plague spreads throughout New York City, and Sik teams up with his classmate Belet, the adopted daughter of Ishtar, to fight Nergal. They meet up with Gilgamesh, who didn’t die after all, and has become a pacifist with a garden in Central Park. Sikander also journeys to the world of the dead by subway (an idea I’ve seen elsewhere), and finds his late brother, as well as the goddess Ereshkigal. It makes good use of the mythology, mixing in other legends as well. Chadda also tries to strike a balance between his (and Sikander’s) Islamic faith and the appearance of ancient gods, going with the frequently used explanation that Riordan also uses, that the God of the major monotheistic religions is a different sort of being than the classical deities, perhaps the best way to go with books for young readers. There’s also an inside reference to the Percy Jackson series, when Sik suggests that Belet could turn the shape-shifting sword Kasusu into a pen.


The Order of the Pure Moon Reflected in Water, by Zen Cho – A group of bandits runs into a nun of a magical order in a coffee shop, and she joins them despite their objections. They then try to sell some holy relics. I found it to be a pretty good read, with some good interactions between characters, but it never really built up to anything, either in plot or character development. I’ve seen other reviews saying it might have worked better as a full novel than a novella. It has a Malaysian setting and some fantasy elements.


Huon of Bordeaux, translated by Catherine M. Jones and William W. Kibler – I had heard that this thirteenth-century French romance used Oberon as a character, and since I’m interested in his development, I figured I should read it. It’s about a lord named Huon, who, when he kills Charlemagne‘s son in self-defense, is disinherited by the Emperor unless he can fulfill some seemingly impossible tasks at the court of the Emir of Babylon. This is not the historical Babylon in Mesopotamia, which would have been long destroyed by then, but the fort on the Nile in Egypt. Charlemagne here is kind of a jerk who lets himself be swayed by treacherous advisors, but since he’s described as being almost 200 years old, that’s not too surprising. (Historically, he was probably between sixty-five and seventy-one when he died.) On his journey, he meets and befriends Oberon, the very handsome three-foot-tall son of Morgan le Fay and Julius Caesar. (This apparently means he’s far too young to be Theseus’ contemporary like Shakespeare made him, but also that Morgan was around centuries before King Arthur. I don’t think there was any real attempt at consistency with this stuff.) The fairy gives Huon a horn that will summon him and a goblet from which only the virtuous can drink, and sets a series of conditions on his help that Huon keeps breaking for no particular reason; but fortunately for him, Oberon’s entourage is on his side. I can see Huon lying about his religion to get out of being killed, but not so much his raping his fiancée. She’s willing to have sex with him, but only after they get married, so that’s still rape. The writer criticizes Islam without having done even the most basic research on it, calling Muslims pagans and having so many of them say Muhammad created the world that it almost seems like an intentional joke, but I think it just reflects general European ignorance of the time. But then, the Emir’s daughter converts to Christianity just because she has feelings for Huon, which doesn’t exactly show it in the best light either. Our hero kills two giants, coincidentally meets up with some old acquaintances who have been lost for years, and thwarts his treacherous brother’s attempts to steal his lands.


Aru Shah and the City of Gold, by Roshani Chokshi – The usual team of resurrected Pandavas, this time accompanied by a girl named Kara, seek out Kubera, god of wealth and brother to the infamous Ravana, to ask if they can borrow his army and world-destroying weapon to fight the Sleeper. Kara, like Aru, is a daughter of the Sleeper, but unlike her she was raised by him. Kubera decides to test the Pandavas, and one of the trials involves a visit to Goloka, the world of cows ruled by Krishna, and initially see it as a tacky souvenir store. That’s the sort of humor I’ve come to expect from these books, as are things like Aru’s constant pop culture references and the chapter titles that sarcastically comment on the end of the last chapter. For instance, after Brynne saying the ocean can’t stop her, the next one is titled “The Ocean Stops Brynne.” We also find out that Kara has a Sal and Gabi book on her bookshelf, even though Aru is apparently fictional in that series. While I don’t want to give too much away, the story ends with a significant change in the Pandavas’ powers. I probably should actually try to read the Mahabharata, since there are a lot of references to it in these books.

Posted in Animals, Arthurian Legend, Authors, Babylonian, Book Reviews, British, Christianity, Families, French, Hinduism, History, Holy Roman Empire, Humor, Islam, Magic, Malaysian, Monsters, Mythology, Percy Jackson, Poetry, Relationships, Religion, Rick Riordan, Semitic, William Shakespeare | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , Smucker's Red Plum Jam, 18 oz, , , , , , , | 2 Comments